Jerusalem Archeology Reveals Birth Of Christianity
On the morning of Tuesday, June 29, 2010, outside the Old City of Jerusalem, we made an unprecedented archaeological discovery related to Jesus and early Christianity. This discovery adds significantly to our understanding of Jesus, his earliest followers, and the birth of Christianity. In this book we reveal reliable archaeological evidence that is directly connected to Jesus' first followers, those who knew him personally and to Jesus himself. The discovery provides the earliest archaeological evidence of faith in Jesus' resurrection from the dead, the first witness to a saying of Jesus that predates even the writing of our New Testament gospels, and the earliest example of Christian art, all found in a sealed tomb dated to the 1st century CE.
We refer to this tomb as the Patio tomb, since it is now located beneath an apartment patio, eight feet under the basement of a condominium complex. Such juxtapositions of modernity and antiquity are not unusual in Jerusalem, where construction must often be halted to rescue and excavate tombs from ancient times. The Patio tomb was first uncovered by construction work in 1981 in East Talpiot, a suburb of Jerusalem less than two miles south of the Old City.
Our discoveries also provide precious new evidence for evaluating the Jesus son of Joseph's tomb, discovered a year earlier, which made international headlines in 2007. We refer to this 1980 tomb as the Garden tomb, since it is now situated beneath a garden area in the same condominium complex. These two tombs, both dating to around the time of Jesus, are less than two hundred feet apart. Together with a third tomb nearby that was unfortunately destroyed by the construction blasts, these tombs formed a cluster and most likely belonged to the same clan or extended family. Any interpretation of one tomb has to be made in the light of the other. As a result we believe a compelling argument can be made that the Garden tomb is that of Jesus of Nazareth and his family. We argue in this book that both tombs are most likely located on the rural estate of Joseph of Arimathea, the wealthy member of the Sanhedrin who according to all four New Testament gospels took official charge of Jesus' burial.
Who was Joseph of Arimathea and how did he enter the historical picture? The Jesus Discovery explores the answers to this and a series of related questions. The recent discoveries in the Patio tomb put the controversy about the Jesus family tomb in new light. We now have new archaeological evidence, literally written in stone, that can guide us in properly understanding what Jesus' earliest followers meant by their faith in Jesus' resurrection from the dead, with his earthly remains, and those of his family, peacefully interred just yards away. This might sound like a contradiction, but only because certain theological traditions regarding the meaning of resurrection of the dead have clouded our understanding of what Jesus and his first followers truly believed. When we put together the texts of the gospels with this archaeological evidence, the results are strikingly consistent and stand up to rigorous standards of historical evidence.
We refer to this tomb as the Patio tomb, since it is now located beneath an apartment patio, eight feet under the basement of a condominium complex. Such juxtapositions of modernity and antiquity are not unusual in Jerusalem, where construction must often be halted to rescue and excavate tombs from ancient times. The Patio tomb was first uncovered by construction work in 1981 in East Talpiot, a suburb of Jerusalem less than two miles south of the Old City.
Our discoveries also provide precious new evidence for evaluating the Jesus son of Joseph's tomb, discovered a year earlier, which made international headlines in 2007. We refer to this 1980 tomb as the Garden tomb, since it is now situated beneath a garden area in the same condominium complex. These two tombs, both dating to around the time of Jesus, are less than two hundred feet apart. Together with a third tomb nearby that was unfortunately destroyed by the construction blasts, these tombs formed a cluster and most likely belonged to the same clan or extended family. Any interpretation of one tomb has to be made in the light of the other. As a result we believe a compelling argument can be made that the Garden tomb is that of Jesus of Nazareth and his family. We argue in this book that both tombs are most likely located on the rural estate of Joseph of Arimathea, the wealthy member of the Sanhedrin who according to all four New Testament gospels took official charge of Jesus' burial.
Who was Joseph of Arimathea and how did he enter the historical picture? The Jesus Discovery explores the answers to this and a series of related questions. The recent discoveries in the Patio tomb put the controversy about the Jesus family tomb in new light. We now have new archaeological evidence, literally written in stone, that can guide us in properly understanding what Jesus' earliest followers meant by their faith in Jesus' resurrection from the dead, with his earthly remains, and those of his family, peacefully interred just yards away. This might sound like a contradiction, but only because certain theological traditions regarding the meaning of resurrection of the dead have clouded our understanding of what Jesus and his first followers truly believed. When we put together the texts of the gospels with this archaeological evidence, the results are strikingly consistent and stand up to rigorous standards of historical evidence.
