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    Showing posts with label Birth Of Christianity. Show all posts

    Owner Booed on Chris Mullin's Night

    Chris Mullin didn't think he'd see his No. 17 Golden State jersey hanging from the rafters at Oracle Arena, not after a bitter parting with the Warriors three years ago.

    But Mullin has found a way to overcome a lot during his life and Hall of Fame basketball career, including a contentious halftime ceremony Monday night.

    Mullin was honored at the half of Golden State's 97-93 loss to the Minnesota Timberwolves, and while fans celebrated Mullin's career, they also took time to voice their displeasure with new co-owner Joe Lacob.

    Lacob talked about "embracing history and respect" as he prepared to unveil Mullin's No. 17 hanging in the rafters at Oracle Arena, but angry fans showed little respect for the owner on Mullin's special night. A chorus of boos rained down on the new co-owner who, along with Peter Guber, took over the franchise in 2010. Last week the franchise traded star Monta Ellis to the Milwaukee Bucks.

    Mullin and fellow Warriors great Rick Barry separately interrupted Lacob -- taking the microphone to come to the owner's defense during the ceremony.

    "As the greatest fans in the NBA ... sometimes change is inevitable, and it's going to work out just fine," Mullin said. "With your support and patience, and use that passion in the right direction ... this thing is going in the right way. I've got great confidence in Joe, [coach] Mark Jackson and everything will work out just fine. Just a little bit of patience."

    When the boos restarted for Lacob, Barry took the opportunity to chastise the crowd.

    "This is crazy. Seriously. Come on, you're doing yourself a disservice," Barry said. "All of the wonderful accolades being sent to you [the fans], for you to treat this man [Lacob] who is spending his money to do the best that he can to turn this franchise around -- and I know he's going to do it. So give him the respect he deserves."

    Lacob eventually finished the presentation for the former St. John's star and current ESPN analyst who went on to become a five-time All-Star after entering the NBA as a first-round pick in 1985.

    After the game, Lacob expressed his feelings to the media.

    "Look, fans are upset, I guess, that we traded one of their favorites (Ellis) and that's all I can attribute that to," Lacob said, as quoted by the San Jose Mercury News. "What I feel bad about is it kind of ruined a night that was very special, that the organization really tried to do the right thing for with Chris. And I feel good that we did that. I feel bad for Chris, more than anything else."

    Lacob said the uncomfortable situation also got to Mullin as he spoke quietly to the owner before addressing the fans. Lacob summarized Mullin's thoughts, saying, as quoted by the Mercury News, "He (Mullin) was upset. He was upset with the situation."

    Earlier in the evening, Mullin was having too much fun remembering his playing days and joking with former teammates to get caught up in a discussion about any lingering resentment he might have toward his former employers. READ MORE

    Jerusalem Archeology Reveals Birth Of Christianity

    On the morning of Tuesday, June 29, 2010, outside the Old City of Jerusalem, we made an unprecedented archaeological discovery related to Jesus and early Christianity. This discovery adds significantly to our understanding of Jesus, his earliest followers, and the birth of Christianity. In this book we reveal reliable archaeological evidence that is directly connected to Jesus' first followers, those who knew him personally and to Jesus himself. The discovery provides the earliest archaeological evidence of faith in Jesus' resurrection from the dead, the first witness to a saying of Jesus that predates even the writing of our New Testament gospels, and the earliest example of Christian art, all found in a sealed tomb dated to the 1st century CE.

    We refer to this tomb as the Patio tomb, since it is now located beneath an apartment patio, eight feet under the basement of a condominium complex. Such juxtapositions of modernity and antiquity are not unusual in Jerusalem, where construction must often be halted to rescue and excavate tombs from ancient times. The Patio tomb was first uncovered by construction work in 1981 in East Talpiot, a suburb of Jerusalem less than two miles south of the Old City.

    Our discoveries also provide precious new evidence for evaluating the Jesus son of Joseph's tomb, discovered a year earlier, which made international headlines in 2007. We refer to this 1980 tomb as the Garden tomb, since it is now situated beneath a garden area in the same condominium complex. These two tombs, both dating to around the time of Jesus, are less than two hundred feet apart. Together with a third tomb nearby that was unfortunately destroyed by the construction blasts, these tombs formed a cluster and most likely belonged to the same clan or extended family. Any interpretation of one tomb has to be made in the light of the other. As a result we believe a compelling argument can be made that the Garden tomb is that of Jesus of Nazareth and his family. We argue in this book that both tombs are most likely located on the rural estate of Joseph of Arimathea, the wealthy member of the Sanhedrin who according to all four New Testament gospels took official charge of Jesus' burial.

    Who was Joseph of Arimathea and how did he enter the historical picture? The Jesus Discovery explores the answers to this and a series of related questions. The recent discoveries in the Patio tomb put the controversy about the Jesus family tomb in new light. We now have new archaeological evidence, literally written in stone, that can guide us in properly understanding what Jesus' earliest followers meant by their faith in Jesus' resurrection from the dead, with his earthly remains, and those of his family, peacefully interred just yards away. This might sound like a contradiction, but only because certain theological traditions regarding the meaning of resurrection of the dead have clouded our understanding of what Jesus and his first followers truly believed. When we put together the texts of the gospels with this archaeological evidence, the results are strikingly consistent and stand up to rigorous standards of historical evidence.

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